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About Arthur Pendragon

You wanted a prophecy? Here is your prophecy!

The Glory of Love

Courtly love, also called refined love, refers to a romantic relationship between two unmarried people in medieval times. 

These love relationships were not physical, but based on flirting, dancing, and the chivalrous efforts of knights and other noble young men to curry favor from ladies at court.

CONCLUSION

The Rules of Medieval Courtly Love

The violence and wars of the Middle Ages were tempered by the Rules of Medieval Courtly Love. The following rules and elements of Medieval Courtly Love during the Medieval times of the Middle Ages were written by the 12th Century Frenchman, Andreas Capellanus:

  • Marriage is no real excuse for not loving
  • He who is not jealous, cannot love
  • No one can be bound by a double love
  • It is well known that love is always increasing or decreasing
  • That which a lover takes against the will of his beloved has no relish
  • Boys do not love until they arrive at the age of maturity
  • When one lover dies, a widowhood of two years is required of the survivor
  • No one should be deprived of love without the very best of reasons
  • No one can love unless he is impelled by the persuasion of love
  • Love is always a stranger in the home of avarice
  • It is not proper to love any woman whom one would be ashamed to seek to marry
  • A true lover does not desire to embrace in love anyone except his beloved
  • When made public love rarely endures
  • The easy attainment of love makes it of little value; difficulty of attainment makes it prized
  • Every lover regularly turns pale in the presence of his beloved
  • When a lover suddenly catches sight of his beloved, his heart palpitates
  • A new love puts to flight an old one
  • Good character alone makes any man worthy of love
  • If love diminishes, it quickly fails and rarely revives
  • A man in love is always apprehensive
  • Real jealousy always increases the feeling of love
  • Jealousy, and therefore love, are increased when one suspects his beloved
  • He whom the thought of love vexes eats and sleeps very little
  • Every act of a lover ends in the thought of his beloved
  • A true lover considers nothing good except what he thinks will please his beloved
  • Love can deny nothing to love
  • A lover can never have enough of the solaces of his beloved
  • A slight presumption causes a lover to suspect his beloved
  • A man who is vexed by too much passion usually does not love
  • A true lover is constantly and without intermission possessed by the thought of his beloved
  • Nothing forbids one woman being loved by two men or one man by two women

The above rules of Courtly love demonstrate how playing this game could lead to all kinds of problems within the court circle.

Leviathan Isaiah 27 (King Arthur)

The Deliverance and Ingathering of Israel

27 1 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing [1] serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2 In that day sing ye unto her, A vineyard of red wine. 3 I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Fury is not in me: who would set the briers and thorns against me in battle? I would go [2] through them, I would burn them together. 5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images [3] shall not stand up. 10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. 11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour. 12 And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. 13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.